Back
Issues -- Fall 2003 to Summer 2006
The first 3-year cycle of Mountain SKYLIGHT begins with the
24th hexagram as a representation of the Return to the peak of true
self, gifted love.
Working sequentially through each of the eight I Ching houses,
the series ends with the 2nd hexagram -- the Receptive, Mother of Return.
Click links for online issue excerpts.
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Volume 1, Issue 2
2003 Fall:
Return / Fu
Hexagram 24 |
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Table
of Contents
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Taoist
Inner Alchemy
Color Charts and Illustrations
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Selection
from article: Fu Return
The
24th hexagram, Fu / Return, originates from the 2nd hexagram,
Kun / Earth. It marks the seven-day cycle, the return of
the solar power (the Winter Solstice), the birth of a new child,
and the fortunate seventh. At its base is a single solid line. This
solid line descends from the top of the Earth hexagram, through
the space between each of the top five broken lines until its action
is received by the bottom line -- which then becomes solid. By passing
through the upper five lines, the solid line carries within the
matter of these broken lines. Thus the solid line both acts
and receives.
The Chinese
character of Fu (shown above) represents a mother, pregnant
with child. After the conception, her stomach is full and she begins
to nurture two mouths. This can be seen in the right side of the
character. On the left side, the mother is strolling together with
her baby. Her movement is balanced between her feet and her brain.
Her mouth is balanced with her uterine mouth which carries the baby.
Both are returned; she to her mothering journey and the baby to
life.
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Volume 1, Issue 3
Winter 2003: Approach
/ Lin
Hexagram 19 |
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Table of
Contents
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Taoist Inner
Alchemy
Color Charts and Illustrations
- The Modes
of 'I' - Part 1
- The Four
Wheels
(The Codes of 'I' - Part 1)
- The
16 Joyous Lakes
- The Threads
of 'I' - Chart 1
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Excerpt from
article: Natal Approach December 1 - 6
Each
hexagram of the I Ching contains 6 power lines representing
both conception through six months of fetal development and the
possibilities for completion from birth through 60 years of life.
The power of 6 is the power of six senses fenced by the power of
cosmic space, which is the skin of God's image, the threads of texture,
and the chimney of central channel. In turn, the 6 lines are divided
into 2 interactive trigrams where the lower trigram represents the
fetal completion delivered by the ancestral wish and demand; and
the upper trigram structures the inter-personal/social relationships
between self and all.
In other words,
the lower trigram is what we have and what we bring into our life.
The upper trigram is what we should approach and must face. Together
the 6 lines summarize the three pairs of relationships: paternal
grandparents on one side, maternal grandparents on the other side,
and parents in the middle. The first two pairs control the 1st and
4th lines and the 2nd and 5th lines respectively while parents are
positioned between the 3rd and 6th lines. The first line determines
which side of ancestry invites our floating spirit to be grounded
to this life. If this line is solid, the paternal grandfather holds
the bottom line of creation. If the line is broken, the maternal
grandmother receives the line of creation.
For example,
in the Approach hexagram, which is the natal hexagram for
those born between December 1st and 6th, the bottom line is solid,
so the position is the paternal grandfather. Then the 4th line becomes
the line of the paternal grandmother. The 2nd line (also being solid)
goes to the maternal grandfather as the 5th line --regardless of
being solid or broken at this point -- becomes the line of the maternal
grandmother. The 3rd line (being broken) becomes the line of the
mother and the 6th line is left for father. This is how we structure
the hereditary information. Seeing this, we know how our spirit
has been invited, grounded and fashioned with flesh and souls.
Also, the lower
trigram is about our body: the 1st line being the spiritual body
in the lower section of our physical structure; the 2nd line is
about the emotional body in the midsection of our physical structure;
and the 3rd line is about the physical body in the upper section
of our physical structure. As for the upper trigram, the 4th line
is about immediate physical interaction with others, sexually or
personal physical adaptation. The 5th line rises up into emotional
interaction between the 5th line itself and the second line, which
deals with emotional qualities or equalities between self and others.The
6th line is about the last push, the cosmic veil circulated annually
and cyclically.
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Volume
1, Issue 4
Spring 2004:
Peaceful Know-How / Tai
Hexagram 11
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Table
of Contents
- Hell-ow,Wind-ow
- Mecca
- Peaceful
Know-how
- A Return
To Peace
- The Meridians
of Peace
- Simple Peace
- Angelic Peace
- Natal Tai
- The
Numerical Functioning of 'I'
- Scarecrow
- Pentatonic
Scales
- Journey To
Peace
- Showering
Tai
- Group Peace
- A Field of
Peace
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt from
article: Natal Tai
In
its annual cycle around the Sun, the western portion of Earth (from
January 1 -6) falls under an energetic influence that is expressed
in the 11th Hexagram of the I Ching .This is the energy of
Peaceful Know-How: Earth above, Heaven below. This
is often considered the "dead of winter; but in fact,
is the time of the first stage of revival and could more aptly be
termed the "life" of winter.
The solstice
has passed, the days are again lengthening, and under the earth's
frozen crust the stage is being set for rebirth and regeneration.
Heaven, the Creative, the firm, the conscious, the ascending, is
without manifest until the full coition with Earth -- the receptive,
the yielding, the intuitive, the descending -- is established. Without
coition, Heaven is without ignition and peace; Earth is without
fruition and joy.
So Heaven and
Earth love to dance, to entrance, to make romance. When they do
there is no right nor wrong, no better nor worse, no superior nor
inferior; there is union and possibility. The greater the harmony
of union, the sweeter grace in the dance, the deeper connection
in the romance, then grander are the possibilities.
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Volume
1, Issue 5
Summer 2004: Tempered
Strength - Da Zhuang
Hexagram
34 |
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Table of
Contents
- The Roar
of the Jaguar
- The Feet
of My Father
- Tempered
Strength
- One Flesh
- Sundial
- Linguistic
Image
- Dear I Ching
- Natal Da
Zhuang
- Numerical
Da Zhuang
- Thunder
- Moon Mama
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt from
article: Natal Da Zhuang
The
first week of February is the time associated with the 34th hexagram
of the I Ching: Da Zhuang or Tempered Strength
with Thunder above and Heaven below. Energetically,
it falls precisely in between the winter solstice and the spring
equinox, so it is the time of an energetic pendulum shift moving
into springtime and the anticipation of new experiences,new beginnings.
It is the still point just prior to taking those new steps forward.
The winter has provided time to contemplate, and now we are ready
to shift into a new direction with the opportunity to start anew
and create our own reality from what we have internalized.
Heaven, as the
Creative, is light giving and indicates strength and the development
of a higher influence and illumination.Thunder, as the arousal,
is movement and associated with great force and power. The two energies
come together at this critical turning point to create either an
evolved and greater outcome or a natural disaster. Heaven provides
a vast and endless space for Thunder to shake and roll. Thunder
has the nature of being quick and having great force. Left unchecked,
this could lead to a potentially destructive outcome. Thunder must
be tempered in order to utilize the power constructively,allowing
the creative power of Heaven to manifest something positive and
harmonic in nature. In the proper balance and with impeccable timing,
this is the true creation and manifestation of the great and wondrous.
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Volume
1, Issue 6
Fall 2004:
Skylake / Guai
Hexagram 43 |
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Table of
Contents
- Blueprint
- The Writing
on the Wall
- Skylake Natal
- Guai
- Heavenly
Guard
- Vowel Activation
Exercise
- The Blueprint
for Life
- Moondial
- Change is
Virtuous
- Grandmother
- Alphabetic
Houses of Human Anatomy
- Early or
Late
- A, E, I,
O, U, and Sometimes Y
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Taoist Inner
Alchemy
Color Charts and Illustrations
- The
Ropes of 'I'
- Change is
Virtuous
- Alphabetic
Houses of Human Anatomy
- A, E, I,
O, U, and Sometimes Y
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Excerpt from
article: Guai
In
hexagram 43, Guai, the creative power of heavenly wheels
is ready to mark its territory after previously being tested four
times in Return, Approach, Peaceful Know-how,
and Tempered Strength. Beginning from the skin of the Universe
(or the top line of the Earth hexagram) the space of the Universe
has worked through its webs and spins and refines to materialize
all that it can at this point. Meteoric balls, solar flares, and
comets are floating through gases in and out of galaxies as supernova
are visible as the cooling rains.The seed from the center of the
Universe shines as illumination, or cosmic showering rains in and
through space and its spheres. Silent but quickening, creative yet
unbeknown, destructive yet peaceful, God has worked His way in each
and all.
Before God s
foot marks the invisible territory and His power reaches its peak,
it encounters the double yin powers, dark night and heavy
rain. Rain is the body of water, the fluid of gas, and the stomach
of our existing Earth. Night brings forth the black shadow, activates
the unconscious thought state, and demonstrates its power through
the Moon. The formation of water power pushes up the heat (or ignition)
within to lubricate the engine of the cosmic mechanism as the internal
fruit and milk express its out-pouring.
Thus, the empty sky as the outward manifestation of universal creation,
mirrors God s empty state within -- whether that be a black
hole, the palm of God'ss hand visible to us through the solar face
or that of a white hole -- His fingering display that we breathe
as white mist or process as white seed.
Continuing from
the previous two hexagrams, the 11th of Peaceful Know-how
and the 34th of Tempered Strength, the roots of all living
creatures are being tested. Whether it be the roots of plants or
the feet of animated vessels, sprouts must come through and gifts
must be visible. Whether they carry the power of materialization
or cycle the power of degeneration, they will be recorded back and
forth,and examined in and out on both ends. If the roots do not
serve their purpose, there will not be any upward expression of
lava or springs as birth and growth. The seeds must die and be shelled
so that new life can grow. Equally, if the roots cannot extend into
leaves and branches, blossom and flower,there won't be any fruit
or new seeds. This is the case where the universal root becomes
the vertical lightning rods -- both sundial and moondial
-- to discern its laws of nature, exercise its rules of giving and
taking, and measure its orders of change and completion.
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Volume
1, Issue 7
Winter 2004:
Fruition / Bo
Hexagram 23
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Table of
Contents
- Golden Pearl
- Fruition
- The Ascending
Hall Bagua
- The Tao of
Moses
- The Hands
of My Mother
- Fruition
Natal
- Sundial
- Linguistic
Bo
- Rules
- Surrendering
to Love
- I Am the
Vine
- Surrendering
Into Autumn Gold
- To Know Beyond
a Doubt
- The Cores
of Heart Truth
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt
from article: Fruition
One may seek long and hard for answers about the Cosmos, how it
functions, what Laws rule its inhabitants yet the lifetime-after-lifetime
spiritual search for answers ever leads one to the troubling Truth
that will confront, challenge, and eventually crush the Seeker as
all desires, even the desire for knowledge will be wrung from soul.
The dark night of emptiness will eventually be visited upon all
parts of soul. As we stand today at a collective portal of spiritual
initiation -or awakening (to the Tao) - for the collective
soul of all humanity, a dark night approaches which will extinguish
the false glamour-glowing lights of egoistic i-dentity.
In preparing for this oncoming dark night, one must know
thy self in order to surrender or give up self identifications
rather than be crushed like a bug under its ponderous dense weight
and pain as it undergoes the forthcoming purification process that
leaves not even the smallest atomic particle unscathed.Yet, as we
look about earthly humanity, there are so few who have intimate
Truth-Lit self knowing, due in part to the popular and pervasive
spiritual New Age movement that encourages and fuels egoistic self
cultivation
rather than cultivating the impersonal and impartial Divine Seed
Spark beyond soul, beyond personal
i-dentities. Without Truth-Lit Sacred Teachings, humanity
continues to live in ignorance -- at the mercy of false doctrines
and dogmas that ever encourage a committed focus upon 'I-centered'
self-development which merely increases the power of the egoistic
nature as energy naturally follows thought and increases what is
thought upon.
***
Very few mystery schools reveal the unholy nature of soul that must
be purified before it can be liberated from Maya's illusionary realms.
Yet, if one considers the tenets of Inner Alchemy whether
as taught by Taoists, Christian Gnostics, or Sufi Mystics one
will discover the common thread that internal Yin and Yang
must come into a harmonious inner union, in both men and women,
before the true and only real identity of the collective Divine
Masculine or Divine Feminine can come forth.
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Volume
1, Issue 8
Spring 2005:
Temple / Guan
Hexagram 20
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Table
of Contents
- Naked
- The Temple
(in)of America
- After Fruition
- Moondial
- The Harmonic
Vibration of Heaven's Song
- Six Realms
of Destiny Guan
- Yellow Stone
Temple
- Tao
Te Ching Chapter One
- Vigil of
the Heart: The One Inch Flame
- Virginity
Evergreen
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Taoist
Inner Alchemy
Color Charts and Illustrations
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Excerpt
from article: Temple Natal August 1 - 6
Working together,the trigram of Wind (yin Wood) over that
of Earth (yin Earth) invisibly touches the visible; it is
as conscious thought, so penetratingly powerful that it influences,
rectifies,and resolves all matter. Those born under the influence
of the time of Temple hexagram are themselves seen as temples
of strength and awesome influence. This six line configuration calls
to mind the image of a doubly capped mountain, a temple itself,
depicting the soul who is unified in heart and mind.
Moving as conscious
living spirit, the power of wind is subtle and sure ...silently
speaking a message which cannot help but be resoundingly heard.
Just as surely, the power of Earth, in her openly humble receptivity,
devotedly carries, bears,and upholds /uplifts all things. Individuals
such as these have the conscious awareness to unerringly align themselves
with a seasonal or higher universal order, and in so doing they
are truly self-guided, ruling themselves as the enlightened king
and sage united.
Introspective
by nature,those born under the influence of Temple possess
the facile ability to clearly discern right from wrong, the inferior
from the superior, and do not hesitate to humbly self-correct as
necessary. Their capacity for such great depth of perception enables
them to truly know self and other. The center of
concentration and focus for these natives is on the developmental
and painstaking efforts they must devotedly put forth in order to
attain self-mastery.
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Volume
1, Issue 9
Summer 2005:
Seasonal Lock-out / Pi
Hexagram 12
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Table of
Contents
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Taoist Inner
Alchemy
Color Charts and Illustrations
- Six Realms
of Destiny - Pi
(The Codes of 'I' - Part 5)
- The Quotients
(The Numerical Function of 'I' - Part 3)
- The Cycles
of Time
(The Codes of 'I' - Part 6)
- The Meridians
of Peace
(The Modes of 'I' -Part 2)
- The Meridians
of Season
(The Modes of 'I' -Part 6)
- Total
Numerical Hexagrams
(The Numerical Value of 'I' - Part 4)
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Excerpt
from article: Peaceful Know-How, Seasonal Lock-Out
There here are no other hexagrams that have achieved such a cosmic
and energetic balance than the 11th and 12th of Peaceful Know-how
and Seasonal Lock-out. These two hexagrams symbolize the
cosmic marriage where each empowers, at either end, that of the
Spring Equinox and the Autumnal Equinox.
During the spring
season,the solid seeds grow out of dark soil,and the coming warmth
of the Sun allows the gentle rain to pour out of God s hands
-- the winds. As the rain falls through His fingers - symbolized
by the glassy leaves, it sinks into the soil and thrusts up again
inside solid roots and trunks. The Tree of Life thus amplifies
the great harmony, where the thundering thrust of seeds and gentle
showering of rain reach their confessed amity and concord. The rain
and open space of the feminine trigram above provides a peaceful
environment for the solid masculine trigram below to grow and become
prosperous.Without such an external, spatial, and peaceful environment,the
seed would become suffocated -- raging beneath the solid, rock-like
crust with no ability to thrust.
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Volume 1, Issue 10
Fall 2005:
Exodus / Dun
Hexagram 33
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Table
of Contents
- The Invisible
Holy Fire
- Exodus
- Virtuous
Stances
- Holy Barren
- The Gypsy
In Me
- The Triple
Cross of the Ascending Hall Bagua
- Natal
Destiny - Dun
- Lord
- My Exodus
From Immaturity
- Lost in Darkness
...
- Linguistic
Dun
- Descent From
the Mountain
- Ascending
Matrixes
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Taoist
Inner Alchemy Color Charts and Illustrations
- Virtuous
Stance - A
- Virtuous
Stance - B
- The
Star of Meridians
- The Triple
Cross of the Ascending Hall Bagua
- The 120 Year
Cycle of Natal Destiny - Dun
- Mountainous
Transmission Pyramid A
- Mountainous
Transmission Pyramid B
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Excerpt
from article: Linguistic
Image Dun / Exodus:
Opposed
to the Lin/Approach Hexagram, Earth over Lake, the Dun/Exodus
Hexagram is about being still, seeking retreat and exercising
restraint. With the Mountain trigram serving as the foundation, a
Type B personality with a strong lower body, especially the feet and
shins, mobile thighs, and an open heart and wisdom mind, are the vibratory
textures of this hexagram. Those who are born under the influence
of Dun are granted with the gifts of mind and hands. The reproductive
system, though strong, is subject to the influence or control by either
the immune or endocrine systems. The destiny is underorbiting feet,
upon inner solidarity, and through hand expression. The fortune of
wheels is within the power of grounding from the thighs down, operating
through the inner and psychic powers.
Running, escaping,
and rejecting from each and all, in or out, only invite internally
inflicted and externally posed disasters. Any external planning,
scheduling and engaging must meet first with inner prayer, call,
and wishes. If one can survive and live peacefully and successfully
for the first 30 years of life, fortune will return. This comes
not through a strenuous external grasp of nailing upon intentional
desires and wishful expectations but upon internal refinement, as
the fortune line is wheeled inside the opening gut and displayed
upon the palm's magic touch.
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Volume 1, Issue 11
Winter 2005:
Dawn / Gou
Hexagram 10
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Table of
Contents
- One Day It
D®awned On Me
- The Prophet
in the Temple
- My Journey
of Meeting Life
- Worm,
I Am In the Womb
- A
Pure Antenna
- Verging Pairs
of External Wheels
- When the
Goddess of Death Smiles
- Road Less
Traveled
- The History
of Jesus and Its Affects on Mankind
- Mining, Minding
Wind
- Staying the
Path
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt
from the article: Road Less Traveled
Roads are many and endless. And the lifespan of traveling requires
no travel at all in the end. The road is upon the rose, which is
wiser than white rice and nicer than any colorization.
To say which
is easier, to live or die, is a matter of choice of no chores; only
carols are fueled, and charges are turned on or off. Who is to say
which road should be chosen: by sea where only water sees, by land
where only dusty wind lands, or by air where only the sky is fair?
So who signs these roads anyway: day or night, wind or air, water
or sea, leaping point or relaxing peak, dream or wish, hope or plan,
decision or choice, move or withdraw, turn or return? Are these
questions to be asked or balancing points to be made?
A third is useful,
the means is even, and silence is neutral; the third time's a charm.
Three strikes and you're out, for better or worse. To be the first
is light, time, and target. Second is the choice of the worm, the
charge
of the womb, the change of flesh, the dust of light and the dust
in the water, and the throat of two ends. The third, with luck,
is spirit through fate and upon miracle.
Dear road,where
is your beginning map and ending point? Asking the sea, the ocean
evens all. Pounding on land, history equals. Eying towards the sky,
clouds are the moving changes, and stars are the altering points.
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Volume
1, Issue 12
Spring 2006:
Light / Qian
Hexagram 1
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Table of
Contents
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt
from article: Linguistic Image - Qian / Light
Distant light equals a dry thought, heart- absent word, and
love-denied theory. Thought is taught by light, the word is the
sword tip fired up as heat, and the theory is the oval, oral image
of ethereal cold. Through the cross of the Universe, the Sun crosses
the sky and enters the landing water to fire up water molecules,
as fermented seeds sprout and grow with green leaves, blossoming
flowers, and rich, water-containing fruits.
Without the
cross, there would not be the light or darkness of day, the seasonal
cold or hot climate, or the damp or dry weather motions. Through
this cross, light shines down, and water rises up to form the vertical
power of Heaven and Earth. Through this cross, sunrise and the morning
tide moves westward as moonrise and the evening tide invite the
solar wind and planetary spheres to complete the horizontal beam
of day and night, birth and death, completion and continuation.
Coming to life from a fetus and umbilical cord, or crossing to death
from contracted destiny and free will, the dual power of Qian
ensures us of light and thought, action and power. When a day is
fully experienced, a year is rounded and completed as well. When
an idea is tested, the thought will be tested out by a practical
as well as theoretical mechanism.
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Volume
1, Issue 1
2006 Summer:
Love-Kun
Hexagram 2
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Table of
Contents
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Taoist Inner
Alchemy
Color Charts and Illustrations
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Excerpt
from the article: The Milk Load Upon the Silk Road
Before you can expect someone to understand you, you must figure
out the place and its angled position on which you stand. Aligned
assignment promotes understanding,while misalignment and disconfirmation
invite disaster or death. This is called knowing yourself between
your landing position and planned opposition. The landing position
is your God-given right, while the planned opposition watches your
walk, deciphers your talk, witnesses your action, and denies your
reaction. When you know you are the living boss commanding the invisible
loss, you can embrace the planned opposition because you are able
to direct your anger towards God's projected angles and rejected
angels.
Now your
anger is no longer yours. It is the power that connects each and
every conscious point, the flour relating to all muscular and organic
joints, and the vow releasing all the known into nowhere by claiming
all on loan as the soul sold alone. This anger is the imitation
of thunder, always ready to shed off the old and invite the new.
This anger is the divine expression of self without knowing how
to acknowledge the self. This anger is the disruption that occurred
before the corruption occupied. It is the power fired up before
the force would reinforce, divorce, or discourse. This anger is
the combination of an angel's wing swinging inside light's point
and its angle where space is love, and love is grace.
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This
concludes the first 3 year cycle of Mountain SKYLIGHT journals.
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